Reference Text
Time Left10:00
Some
Muslims
were
distributing
an
Urdu
pamphlet
titled
'Be
Indian,
Buy
Indian'
outside
Malegaon's
Jama
Masjid
after
prayers.
It
listed
the
names
of
a
few
American
and
British
companies
and
called
for
a
boycott
of
their
products.
A
constable
snatched
some
copies
and
tore
them
up,
triggering
a
fight
with
the
police.
When
a
stone
thrown
accidentally
hit
someone
involved
in
Dussehra
preparations
nearby,
the
clash
took
on
a
communal
colour.
What
followed
was
20
days
of
madness
that
spread
also
to
the
nearby
villages.
In
all,
14
lives
were
claimed.
Understanding
2001
requires
some
perspective
on
the
social
fabric
of
Malegaon
and
some
history
about
how
the
town
came
into
being.
Nearly
three
fourths
of
the
7,00,000
strong
population
of
the
town
is
Muslim.
A
document
called
the
'Concerned
Citizen's
Inquiry
Report
into
Malegaon
Riots',
authored
in
November
2001,
provides
some
insight
into
how
this
came
to
be.
Once
a
small
junction
known
as
Maliwadi,
the
town
gained
a
reputation
for
being
a
source
of
employment
when
labourers
moved
from
Hyderabad
to
help
build
a
fort
in
the
18th
century.
The
pattern
kept
repeating,
from
those
fleeing
hotspots
such
as
Meerut
and
Awadh
in
1857
to
mill
workers
from
famine
hit
Varanasi
in
1862.
When
the
town
became
one
of
the
new
centres
for
power
looms
in
the
1930s,
there
was
a
further
influx
of
labour
from
Uttar
Pradesh
and
the
Deccan.
According
to
the
2001
report,
the
influx
through
the
1990s
was
so
large
that
three
new
municipal
wards
had
to
be
created.
In
the
years
that
followed
the
setting
up
of
power
looms
Malegaon
seemed
to
encapsulate
the
early
struggles
of
an
industrial
revolution
an
economy
that
was
serviced
by
a
teeming
force
of
workers
living
in
crude
unorganised
settlements,
overseen
by
wealthy
loom
owners
and
traders.
The
town
was
also
split
into
two
halves
along
the
Mausam,
with
the
more
prosperous
Hindu
side
on
the
west
and
the
Muslims
on
the
east.
The
extreme
income
inequality
played
its
part
in
a
series
of
communal
flashpoints
in
1963,
1992
and
then
most
notably
in
2001.
Some
Muslims
were
distributing
an
Urdu
pamphlet
titled
'Be
Indian,
Buy
Indian'
outside
Malegaon's
Jama
Masjid
after
prayers.
It
listed
the
names
of
a
few
American
and
British
companies
and
called
for
a
boycott
of
their
products.
A
constable
snatched
some
copies
and
tore
them
up,
triggering
a
fight
with
the
police.
When
a
stone
thrown
accidentally
hit
someone
involved
in
Dussehra
preparations
nearby,
the
clash
took
on
a
communal
colour.
What
followed
was
20
days
of
madness
that
spread
also
to
the
nearby
villages.
In
all,
14
lives
were
claimed.
Understanding
2001
requires
some
perspective
on
the
social
fabric
of
Malegaon